At about half-past eight, then, by which time Dupont was convinced that the village of Pha Home, with its Viet-Minh visitors, would be peacefully sleeping, we started off. It was difficult to approach the village quietly, as the road was uphill all the way. Dupont stopped and tried to quieten the exhaust, by squeezing the ends of the pipe together. This certainly reduced the exhaust note to a strangled snuffling, but through it sounded too plainly the miscellaneous rattlings that nothing could stop, and as soon as the headlights were switched off there was no way of avoiding the pot-holes and the small, loose boulders, over which we crashed continually. It was lucky for us that the village lay back about a hundred yards from the road. In spite of the hour, it was full of light and animation. As we sneaked past we could see a bonfire with a group silhouetted round it. Our passing appeared to go quite unnoticed.
We reached Muong Kassy about two hours later and slept in a large, barn-like Laotian building of thatch and bamboo, which served as the officers’ mess. Insects had been at the bamboo and the slightest move¬ment filled the air with a powder which had the effect of snuff. The building swayed slightly with each step, but no more when there were twenty occupants, as there were next day, than when there were only two.
Muong Kassy was the headquarters of a company of Engineers whose job was the upkeep of the bridges. They were uncomfortably isolated here on top of a small hill rising only partially free of the forests, with magnificent views in all directions, which nobody noticed any longer. There was no doctor, so that casualties of any kind might have to wait several weeks for a convoy going in any direction. In the rainy season, when roads and bridges disappeared, the garrison was confined to barracks for five or six months. Outside the stockades the usual straggling collection of Laotian and Chinese huts had formed, with saloons selling ‘shoum’, a fire-water made from maize. Everything was brought by convoy and was in short supply, except the shoum which was a local speciality. The store-keepers also had a stock of what was described in English on the label as ‘fruit tonic’. The fruit tonic was made in Siam and was probably an industrial by-product; but the garrison had found out that shoum plus fruit tonic was more effective than either separately, and that stunned by a good stiff early morning dose of this, the day’s boredoms could be better sup¬ported. A shoum-and-fruit tonic relaxed the nerves too. It was after we had been introduced to this Muong Kassy custom that Dupont changed his plans, and quite forgetting about his pregnant wife, and the bicycle she might succeed in putting together, he said we would stay the day, and leave next morning.
Taking a guide from the camp, we went for a dip in the river.
There was a recognised place about a mile up the river, which was free from weed and rock, and once again, because the water was deep and swifdy running, it was very cold and refreshing. We had been swimming round for an hour or so when we noticed a number of Laotian girls hanging about. They were not watching us, but sauntering backwards and forwards in twos and threes, chatting to each other. By the time there were twelve of them, Dupont, keeping well in the water called to them and asked if we were disturbing them in any way. One of the girls came to the edge of the bank, bowed, and looking down at her feet said that it was their usual bathing time, but that there was no hurry, of course. Dupont asked the girls if they would retire for a moment, and they walked a short distance away and stood in a preoccupied circle while we got out of the water. We then dressed quickly and walked on down the path leading to their village. After about a hundred yards we looked back. All the girls, quite naked, were in the water. At that moment two bonzes were strolling slowly along the bank past them; but the girls paid no attention. The bonzes were wrapped in the mantle of holy invisibility.
When we reached the village, Dupont asked punctiliously for the headman, making the excuse that he wanted to visit the pagoda. It was quite evident that this headman was in the good graces of the garrison, and probably supplied them with labour. He was very dignified and had a fine house, with European furniture. Although barefooted, he wore a French suit. On the suggestions of the soldier from the camp he took down his trousers and showed us his legs, which from ankles to thighs were tattooed, in the local manner, so closely that he seemed to be wearing stockings. The annual boun had just been celebrated at the local pagoda and a bonze was in the act of sweeping into a heap the votive offerings with which the floor of the courtyard was littered. There was a great collection of elephants, buffaloes, peacocks and tigers, all woven in basketwork. The kind of thing that Picasso produces when he is not painting, but perhaps rather better. They seemed to me to be of the greatest artistic interest. I asked the headman if it would be possible to take any, as the bonze was crumpling and smashing them vigorously with his broom. But the chief shook his head regretfully. Buddhism had degenerated in these remote provinces and was swamped with re- emergent spirit cults. These objects had been dedicated to the phi and would have to be burnt in a ritual fire. The phi would also receive the burnt essence, I noticed, of a large, very obscene, and no doubt magically valuable picture.